Aikido

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How can a westerner come to understand Seppuku?

If there is one part of Japanese culture that alludes most westerners it is ritual suicide by disembowelment known as seppuku, or “Hara-kiri” as it is better known outside Japan.

Seppuku became an integral part of Bushido (The way of the Warrior) and was used in several ways:

  • Capital punishment for disgraced samurai rather than be executed (this was not an option for other classes)
  • To avoid falling into enemy hands, and possible torture and revealing military secrets
  • To follow your Lord into the next world
  • In protest of a lord’s decision

Seppuku is poorly understood and is often used to support an argument that the Japanese people hold human life in little regard, when in actual fact it is more truly a proof of the opposite.

The act of seppuku is common in historical literature and drama, the most famous in my experience is the story of Forty-seven Rōnin.

The Forty-seven Rōnin also know as the Genroku Akō incident (元禄赤穂事件) occurred at the start of the 18th century and is the story of group of samurai who are forced to become rōnin(masterless warriors) when their daimyo (feudal lord),  Asano Takumi-no-Kami Naganori, is ordered to commit seppuku after being tricked into insulting a court official.

These rōnin plotted for over two years to avenge Asano’s honour.

Even early in my martial arts training I was exposed to mentions of these”Forty-seven Rōnin” but it wasn’t until I read the novel The Tokaido Road by Lucia St. Clair Robson that I learned more than that these rōnin were the epitome of bushido.

It was while reading this novel that I had a satori moment where I feel I came understand seppuku.

St. Clair Robson’s novel tells the fictional account of Lord Asano’s daughter who, also vows to avenge her father’s honour, and travels The Tōkaidō Road disguised as a high-ranking courtesan to reach Oishi, the leader of these Forty-seven Rōnin.  From her point of view he and the other rōnin have done nothing to avenge their Lord for two years.

Spoiler Alert

In the end the story matches the historical facts and the Forty-seven Rōnin succeed in killing the court official who betrayed their lord and then surrender to the will of the Shogun. The shogun deliberates; will they be executed, forced to commit seppuku, or set free?

As a typical westerner I read an appreciated the story of revenge and truly expected them to be rewarded for the honour of this act and be set free. This story, and history, had a different ending and it appears that the happy ending eventuated but was not the one I expected; The Forty-seven Rōnin, were granted “the right” to commit seppuku, thus returning the honour of both their Lord Asano and their own families.

I had a double take and read this again, while my mind raced and was forever changed.

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A to Z Challenge – a retrospective

I have had my blog for over three years and have posted iregularly whenever I was inspired by something I’ve read, seen, heard, or thought but taking on the A to Z April Challenge meant writing 26 posts in one month.

The concensous is that writers write everyday and don’t wait for inspiration

When I decide to try something I do it wholeheartedly and for me and the A to Z April Challenge that meant that I approached each post as stream of consciousness, with little or no preparation apart from a list of A-to-Z with potential topics. I know that some people have prepared their posts in the weeks before April and although I admit that I may have finished on time if I had taken this approach I am unsure if I agree with it.

I tried to write each post in one session, dropping my thoughts almost unedited from my heart/mind and on to the page/screen.

This doesn’t mean that I was flippant in my writing but it did teach me to edit once and then let it go. I did fix typos in the minutes and hours after each post.

The Stats for April:

  • Followers: increased from 11 to 219
  • Views for April: 11,589
  • Comments: 260
  • Most popular post: What is the Beginners’s Mind?
    • 4,379 views
    • 241 likes
    • 116 comments

WordPress – Freshly Pressed

Although I’m tempted to claim the highlight of the month was having my “B” post promoted on the WordPress Freshly Pressed page but it has actually been the amazing blogs that I’ve discovered and the wonderful and inspring comments I’ve received, especially when posts have been re-blogged.

Thanks to everyone at A to Z Challenge, to all my followers, and the the blogs I now follow and am regularly inspried by.

The Posts:

Thanks again…


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Who is the real Zo Boone? A new Koan is born

This is my final post in the A to Z Challenge for 2012…a few days late, but better late than never.

Zo Boone is one of the POV character’s in the Mars Trilogy by Kim Stanley Robinson. She is the granddaughter of John Boone; the first man on Mars, and (spoiler alert) was killed in a human flying accident. But in the Twenty-second  Century humans can “back themselves up” and she features again later in the series. But…is it truly her?

There are quite a few passages in Hugo and Nebula award winning author Kim Stanley Robinson’s books that have “the stench of Zen”. The one below was a particularly enlightening one for me, it “stank” of the following “popularised” Zen Koan:

  • What is the sound of one hand clapping
  • If a tree falls in the forest, and no one is there, does it make a sound

A  little bit of exposition:

  • The scene is set on Miranda, a moon of Uranus, where Zo is on a Twenty-second  Century Eco-Holiday. An early theory about the formation of Miranda suggested it was formed by the collision of two planetesimal bodies melding to form a single moon.

After that they hiked down the spine of the buttress in silence. Over the course of the day they descended to Bottoms Landing. Now they were a kilometre below the rims of the chasm, and the sky was a starry band overhead; Uranus fat in the middle of it, the sun a blazing jewel just to one side. Under this gorgeous array the depth of the rift was sublime, astonishing; again Zo felt herself to be flying.

“You’ve located intrinsic worth in the wrong place,” she said to all of them… “It’s like a rainbow. Without an observer at a twenty three degree angle to the light being reflected off a cloud of spherical droplets, there is no rainbow. The whole universe is like that. Our spirits stand at a twenty three degree angle to the universe. There is some new thing created at the contact of photon and retina, some space created between rock and mind. Without mind there is no intrinsic worth.” – Blue Mars (Pages 435-436).

This rainbow analogy pays forward in so many ways and is reminiscent of many Aikido teachings of Koichi Tohei‘s:

The Mind leads the body

Aikido: The Art of Self Defense by Koichi Tohe...

Aikido: The Art of Self Defense by Koichi Tohei (1976) (Photo credit: daninofal)

Do not think that the power you have is only the power you ordinarily use and moan that you have little strength. The power you ordinarily use is like the small visible segment of an iceberg. When we unify our  mind and body and become one with the universe, we can use the great power that is naturally ours. – Koichi Tohei

and merging it with the rainbow analogy:

A greater thing is formed at the intersection of mind and body.

Post Singularity, who am I?

Returning to the character Zo, the capability to back up and retrieve ourselves that Futurist Ray Kurzweil predicts will be possible this century raises the question of identity to another level.

What if you are thought to be dead, and a recent backup copy is used to retrieve you, and then months or years later you are found alive and there are now two of you?

Who is you? Is the retrieved you, who has lived and grown as a separate entity, now terminated? I think the technological advances approaching us will shatter our society if we do not begin to address them in the near future.

So is this Zo Boone that went on an Eco-Holiday to Miranda the real Zo? Does she have the same rights?

This is doing my head in, and a new modern-day Koan is born:

Who is the real Zo Boone?

“Z” is for Zo Boone

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What is the One Point, hara, or lower dantien?

The one point (also hara or lower dantien) is often explained as the centre of gravity and this is a good start, or “in the ball park” as a Japanese Sensei of mine once joked. But this is only the stepping off point.

For each of us the One Point is the centre of the universe.

The universe is of infinite size and therefore every point in it is also at its centre. Imagine the universe shrinking around you until it is compressed to a single point as inconceivably small as the universe is inconceivably large. This is the One Point, and we can learn to control and use it.

I have found that the One Point becomes the centre of my mind and can be moved about to stabilize myself mentally or physically.

In the West there is a saying “to keep yourself grounded” and this too is a good place to begin, as it too incorporates control of both your physical body and your mind. 

To keep one point is the first of the four basic principles of Aikido (Ki no fudo ho). If we achieve one of these principals, we also achieve the others but if we try to achieve more than one we will not achieve any.

It is as easy to recognise when someone has one point; they are relaxed, happy, centred, balanced, “grounded” and they move without breaking this form, they strike the ball sweetly, throw faster, run effortlessly and always have a light floating feeling. The opposite is also true when we lose one point; our form is bad we bounce around and look to be trying too hard.

If your find you have lost one point, shrink the universe by half and by half until it forms at your centre, and let your mind move there where it too is the centre of the universe.

“O” is for the One Point

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No-Form, No thought, No Mind

When we study a new art form we are given forms of movement and told to repeat them endlessly. Our teachers are vigilant and correct our form when we stray but a hair’s breadth.

In Search of Simplicity

As we advance we are given ever more complicated forms to practice, yet we see our teachers break their own rules, seeming to do exactly what we are berated for.

I see shades of Form and No-Form argument in the following passage from Takuan Soho.

The mind that becomes fixed and stops in one place does not function freely. Similarly, the wheels of a cart go around because they are not held rigidly in place. If they were to stick tight, they would not go around. The mind is also something that does not function if it becomes attached to a single situation. – Takuan Soho

One must know the correct form intimately, from the subtle angle of a finger to the large movements of the torso, before we can perceive where to lesson our grip on that form.

You cannot throw the pieces of a cart in a pile and expect to use it as a cart. It must follow the form…but not too rigidly or it becomes a model of a cart—not the real thing itself.

It is the same when we practice any art form, we copy the masters endlessly, searching for those subtitles that belay their importance, hidden many times by large flourishing strokes of the brush or pen.

In the martial arts the form alone is not effective in actual combat.

When one has reached maturity in the art, one will have a formless form. It is like ice dissolving in water. When one has no form, one can be all forms; when one has no style, he can fit in with any style. – Bruce Lee

In a passage from his novel “Musashi“, Eiji Yoshikawa wrote:

Yoshino told Musashi he was rigid and would lose any battle in that state. She cut open her lute to show him how it could produce such varying sounds with only four strings.

It had a central wooden piece that was held in place but not firmly.

“If the cross piece were as taut and unbending as you are, one stroke of the pick would break a string, perhaps even the sounding  board itself.”


Takuan Soho’s writing is infused with wit and multiple levels of meaning. In the following passage he discusses the ‘Mind of No-Mind’ motif.

The mind that thinks about removing what is within it will by the very act be occupied. If one will not think about it, the mind will remove these thoughts by itself and of itself become No-Mind.

If one always approaches the mind in this way, at a later date it will suddenly come to this condition by itself. If one tries to achieve this suddenly, it will never get there.

An old poem says:

To think, “I will not think”—
This, too, is something in one’s thoughts.
Simply do not think
About not thinking at all.

You have got to love that!

“N” is for No-Form, No-Thought, No-Mind