Where does Nationalism end and Xenophobia begin?

"Fight racism!" - Campaign against Racism and Xenophobia - 1997

Theorists are divided on whether nationalism is a result of our evolutionary tendency to live in communities or tribes, or it is a more recent behaviour caused by the way modern society is structured. Either way ethnicity tends to incorporate itself in some manner, whereby you may live in the nation from a geographically extent but are excluded from “nationhood” as a result of ethnic, cultural, religious reasons.

Then there is xenophobia. Dictionary.com defines this as:

“an unreasonable fear or hatred of foreigners or strangers or of that which is foreign or strange.”

This human trait manifests itself in sport too. Sometimes this is acceptable for example a cross town rivalry between teams, or old nation “friendly” competitions between nations such as cricket’s “Ashes” battles between England and Australia. In these though there is a at least a small commonality; either a shared heritage or at least a common love of a particular sport.

Why do we need to have “our” team though?

The Brisbane Lions win their first premiership in 2001

A couple of years back I wrote a short, sharp post “The rising sun as an analogy for nationalism” to highlight its absurdity:

The notion of a rising sun is a misnomer. The sun itself does not rise or set. If I am on the east coast of Australia and see the sun rising over the Pacific Ocean, it is the same sun a person in the United States would see at midday. The difference between my “rising sun” and that observed by my American cousins depends solely on the location on the surface of the planet on which we stand. To an observer out in space, looking at our pale blue planet, the concept of a rising sun is absurd; it is rooted in our past when we believed we were the centre of the universe.

Nationalism is like this; it only exists when we allow our perception to be limited by our location. If we let go of this outdated notion, our minds can break free from their terrestrial bonds, allowing us to focus on solving the real issues of our time.

It turns out that both nationalism and xenophobia are key themes of the novel I’m writing so I’m trying to come to terms with the subtle differences.

I’d love to hear what you think about them?

“X” is for xenophobia

Looking through the wrong end of a Telescope and other Analogies for Time

We look at the past  through the wrong end of a telescope, he thought one day; eventually the things we can see in there become simply too small to hurt us. (Character: Peter Clayborne) – Kim Stanley Robinson, The Martians Pg. 316

In Kim Stanley Robinson’s Mars series the expected lifespan for humans is extended by a “longevity treatment” to at least several hundred years if not thousands of years. Through this he is able to explore issues and limitations of the human brain for storing and retrieving memories. In one scene, Maya Toitovna is now around 150 years old  has returned to live in a city she had previously lived in 70 or more years before.

Maya found herself trapped in a déjà vu of a déjà vu, Where was she?

It wouldn’t come back to her. It wouldn’t come. A horrible sense of tip-of-the-toungeism made her dizzy, then sick, as if she would get it out by vomiting. She sat down on the steps. On the tip of the tongue, her whole life! Her whole life! She groaned aloud, and some kids throwing pebbles at gulls stared at her.

It hadn’t really been gone; just a momentary lapse in her thinking, while her attention had wandered elsewhere. To another life.

A strong memory had its own integrity, its own dangers, just as much as a weak memory did. It was only the result of thinking that the past was more interesting than the present. Which is many ways was true. But still…

Later Maya saw her daughter Jackie, who she… lets say despised, sailboard on the open oceans of Mars:

Events would soon be washing by her, the way they did everyone else; history was a wave that moved through time slightly faster than an individual life did, so that even when people had lived only to seventy or eighty they had been behind the wave by the time they died; and how much more so now [when they lived for at least several hundred years]. No sailboard would keep you up with that wave… – Kim Stanley Robinson, Blue Mars.

A word of caution here, Maya suffered from severe depression so don’t get drawn too deeply into her neurosis.

“T” is for Time, and for Telescope

Carl Sagan, and the Baloney Detection Kit

When asked to cite the most influential person to the way I perceive the universe I have no hesitation to say that it is Carl Sagan.

The first time I heard about Carl Sagan was in a Physics Lecture in year twelve at school. Our teacher had recorded the opening episode of Cosmos and from not too far into it my world view expanded and I’ve never looked at things the same way again. The original Cosmos television series from the 1980s is where Sagan entered most of our lives but for many it was through his academic works or the leading role he played in the American space program.

NASA gave Sagan three weeks to design a message to be engraved on two twenty three centimetre wide aluminium plaques attached to the Pioneer Deep Space Probes.

As well as his work in the scientific community Sagan also wrote fiction – I’ve found most of the best scientific minds also have a highly developed imagination.

He wrote the book Contact,  and in 1997  was made into a Hollywood movie staring Jodie Foster. At the end of this book (spoiler alert) the main character is labeled as a fraud and even begins to doubt her memory. She goes on to search for deeper meanings eventually in the last passage discovers the pattern of a perfect circle encrypted in the decimal places for the mathematical constant Pi. The gist of this revelation being that the shape of a circle, and if so, the universe was designed and did not simply spring into existence.

Initially I found this an odd inclusion for probably the world’s most famous atheist. But later reading his work The Demon Haunted World this is the sort of evidence that would pass all of the tests in his well publicised Baloney Detection Kit.

Sagan is a famous skeptic and this Baloney Detection Kit  provides a set of tools for testing arguments and detecting fallacious or fraudulent arguments:

Baloney Detection Kit

  • Wherever possible there must be independent confirmation of the facts.
  • Encourage substantive debate on the evidence by knowledgeable proponents of all points of view.
  • Arguments from authority carry little weight (in science there are no “authorities”).
  • Spin more than one hypothesis – don’t simply run with the first idea that caught your fancy.
  • Try not to get overly attached to a hypothesis just because it’s yours.
  • Quantify, wherever possible.
  • If there is a chain of argument every link in the chain must work.
  • Occam’s razor – if there are two hypotheses that explain the data equally well choose the simpler.
  • Ask whether the hypothesis can, at least in principle, be falsified (shown to be false by some unambiguous test). In other words, it is testable? Can others duplicate the experiment and get the same result?

“If you wish to make an apple pie from scratch, you must first create the universe.” — Carl E. Sagan, professor, Cosmos, 1980

Another of his books that is worth seeking out is The Varieties of Scientific Experience: A Personal View of the Search for God. It was published on the tenth anniversary of his death and is based on his famous Gifford Lectures in Natural Theology.

The suppression of uncomfortable ideas may be common in religion or in politics, but it is not the path to knowledge, and there’s no place for it in the endeavor of science. We do not know beforehand where fundamental insights will arise from about our mysterious and lovely solar system.

The history of our study of our solar system shows us clearly that accepted and conventional ideas are often wrong, and that fundamental insights can arise from the most unexpected sources. – Carl Sagan

“S” is for Carl Sagan

No-Form, No thought, No Mind

When we study a new art form we are given forms of movement and told to repeat them endlessly. Our teachers are vigilant and correct our form when we stray but a hair’s breadth.

In Search of Simplicity

As we advance we are given ever more complicated forms to practice, yet we see our teachers break their own rules, seeming to do exactly what we are berated for.

I see shades of Form and No-Form argument in the following passage from Takuan Soho.

The mind that becomes fixed and stops in one place does not function freely. Similarly, the wheels of a cart go around because they are not held rigidly in place. If they were to stick tight, they would not go around. The mind is also something that does not function if it becomes attached to a single situation. – Takuan Soho

One must know the correct form intimately, from the subtle angle of a finger to the large movements of the torso, before we can perceive where to lesson our grip on that form.

You cannot throw the pieces of a cart in a pile and expect to use it as a cart. It must follow the form…but not too rigidly or it becomes a model of a cart—not the real thing itself.

It is the same when we practice any art form, we copy the masters endlessly, searching for those subtitles that belay their importance, hidden many times by large flourishing strokes of the brush or pen.

In the martial arts the form alone is not effective in actual combat.

When one has reached maturity in the art, one will have a formless form. It is like ice dissolving in water. When one has no form, one can be all forms; when one has no style, he can fit in with any style. – Bruce Lee

In a passage from his novel “Musashi“, Eiji Yoshikawa wrote:

Yoshino told Musashi he was rigid and would lose any battle in that state. She cut open her lute to show him how it could produce such varying sounds with only four strings.

It had a central wooden piece that was held in place but not firmly.

“If the cross piece were as taut and unbending as you are, one stroke of the pick would break a string, perhaps even the sounding  board itself.”

Takuan Soho’s writing is infused with wit and multiple levels of meaning. In the following passage he discusses the ‘Mind of No-Mind’ motif.

The mind that thinks about removing what is within it will by the very act be occupied. If one will not think about it, the mind will remove these thoughts by itself and of itself become No-Mind.

If one always approaches the mind in this way, at a later date it will suddenly come to this condition by itself. If one tries to achieve this suddenly, it will never get there.

An old poem says:

To think, “I will not think”—
This, too, is something in one’s thoughts.
Simply do not think
About not thinking at all.

You have got to love that!

“N” is for No-Form, No-Thought, No-Mind

What is Immovable Wisdom?

As with many terms used in Zen and the martial arts, Immovable wisdom is often misinterpreted to have a mind that does not move, when it is almost the exact opposite; it does not stop, or is not stopped. This state is sometimes described in Japanese as Fudoshin, Immovable Mind, and many physical tests for it have been developed for Aikido (and other disciplines) examinations.

Fudoshin - Wallpapers on the web

Early in their study students will misinterpret this “test” and will become hard like wood or stone…and fail. Instead they must learn not to allow their mind to be moved, or caught, by the examiner. The mind must become like still water; not “caught” by the hook as it passes through.

…the mind that does not stop at all is called Immovable Wisdom. – Takuan Soho

Takuan Soho, in a letter to the Samurai Yagyū Munenori, wrote of  “Immovable Wisdom” and how a person near enlightenment was capable of controlling a thousand arms, their mind not stopping at any particular one. He goes on to say that …one who understands this is no different from the Kannon with a thousand arms and a thousand eyes.

…the ordinary man simply believes that it is blessed because of its 1000 arms. The man of half-baked wisdom, wondering how anybody could have 1000 eyes, calls it a lie and gives in to slander. But if one understands a little better, they will have a respectful belief based on principle and will not need the simple faith of the ordinary man, or the slander of the other, and they will understand that Buddhism, with this one thing manifests its principle well.

he goes on…

All religions are like this… The ordinary man thinks only on the surface, the man who attacks… is even worse. This religion, that religion, there are various kinds but at their deepest points they are settled in the one conclusion.

“I” is for Immovable Wisdom